the types of media on which the decrees were inscribed and the places where they were displayed. The first section explores the physical context of decrees displayed at Delphi, i.e. This chapter is divided into three sections. One of my main concerns is therefore to bring epigraphic material to the forefront of research in understanding the relationship between space and society. This chapter discusses these relations by examining the locations of honorary statues and honorific decrees within Delphic public space, which enabled aspects of spatial domination and the control of space at Delphi to be examined. between Delphi and the Amphictyony, or between the Delphic elites and the non-elite citizenry) and the international level (e.g. A space only becomes public once it is filled with people and activities associated with the public realm.Ī fascinating case-study, the Delphic urban space, reflects political interactions at both the local (e.g. To fully understand human society, it is thus necessary to think about the relationship between society and the space it inhabits. Space and society co-existed with each other, each shaping and in turn being shaped by the other. 5 They draw on the so-called ‘spatial turn’ in order to demonstrate how public space is important not only for understanding buildings but also for understanding people. van Nijf and a group of his former students have re-interpreted Greek public spaces by focusing on their architectural developments, the civic identity that was expressed through the built environment, and social interactions that took place on public soil in the Hellenistic and Roman periods. The last decades have seen considerable interest in understanding how Greek public spaces and societies interact with, shape and influence one another. Such relationships directly reflect the connection between power and space, which is my main point of interest in this chapter. 3 As a result, the Delphic temenos was a politically charged space within which citizens and guests could establish and foster both civic and international relationships. 1 The location of the bouleuterion and prytaneion within the peribolos implies that many aspects of Delphic civic life took place there, 2 while stoai (being commonly situated in other Greek cities within the agora) served as commercial spaces, law courts, philosophy schools and magisterial offices. The temenos of Delphi served as a public space in which the religious and festive sphere merged and mingled with the political realm and the city’s daily life. The length of this track was considerable, a hundred yards or two, extending from the south-east side of the southmost hill through a hollow, and ascending obliquely the shoulder of the summit of Arthur's Seat on the south-east side.Delphi differed from other Panhellenic sanctuaries, since, unlike Olympia, Nemea and Isthmia, it lay in direct contact with a permanent settlement which possessed its own political institutions. The breadth of this stripe was about nine, or, in some places, twelve inches the sides of this track were perfectly defined, without any gradation from green to withered grass, all the plants in the track being killed, without the contiguous part having suffered in the least. Upon a near inspection, it appeared to be a narrow stripe of the grass quite dead and withered. He then carried Dr Black and me to the place, where we found something which, at a distance, resembled the withered grass of a foot-path, but which traversed a shoulder of the hill, in such a direction as corresponded to neither sheeptrack nor foot-path. In summer 1776, Professor Ferguson observed a particular appearance on the hill of Arthur's Seat, near the summit, which drew his attention, and which he could not understand.
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